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The Anti-War Movement’s Image Problem

By Matthew Beck | 03.20.08

Last weekend, the Winter Soldier campaign arose from its 30+ year sleep in response to the ongoing debacles in Iraq and Afghanistan. This event, originally created in the ‘70s by disillusioned Vietnam War veterans, was created as a means to garner publicity and direct public dialogue toward the atrocities of war.

protestors.jpgYesterday’s 5 year anniversary of Bush’s boondoggles and the resurrection of the Winter Soldier campaign serve as a stark reminder that failed, farcical wars will continue to be waged despite the lessons we should have learned after Vietnam. When we criticize our hawkish foreign policy, too often we fault the administration and Congress, but rarely ourselves. It was our parents’ generation who squandered the opportunity to create the necessary structure to prevent such actions from reoccurring and it is the fractured and superfluous anti-war actors who are squandering the chance to alter the way we deal with the new tragedy in the Middle East. What the movement needs is unity, a hierarchical structure and a common vision that threads the voices and factions together to effect change.

The anti-war movement, as I witnessed yesterday, is a motley, ad hoc movement full of different talking points, goals, and tactics. There are the pragmatists engaging in electoral politics (MoveOn), sectarian leftists attempting hollow, ideologically based coalition building (A.N.S.W.E.R) the leftist intellectuals of the Marxist brand (Platypus), the student groups (SDS), and the reactionary extremists (World Can’t Wait). This is by no means a comprehensive list (apologies to the excluded). If we can pool the resources and creativity (or limit the idiocy of some, ahem, World Can’t Wait) that each group offers, the movement could cease to be a muffled, amalgamated voice of concerned citizens, and instead aim to offer a coherent progressive politics, and a thoughtful oppositional voice.

The disintegration of the anti-war movement into discontinuous political threads and fractured, one-sided political approaches, on the one hand, and the lapse into traditional sectarian leftist demagoguery, on the other, are indicative of the historical challenge of the issues it attempts to tackle. In order to confront the war one must take into account the various factors guiding the actions of state and non-state political entrepreneurs; national, religious, and ethnic chauvinism, and the pressures imposed by the need for the expansion of capital, as manifest in the struggles over control of both new economic ventures and existing assets. There are many competing interests at stake in the success, or failure, of a stable Iraqi state. The failure of the left to offer a response adequate to the complexity of these issues is based on its failure to maintain a dialogue among various groups, and forge a broad-based, critical understanding of the issues we are trying to combat.

Creating a politics capable of galvanizing the various groups who are active in the anti-war movement may be an impossibility, but such an endeavor would necessitate a dialogue between groups that has been sorely lacking in the anti-war movement thus far. For all of the collaboration on tactical issues, such as the logistics of planning marches, the movement has not engaged in more contentious, complex, political discussions. It is these discussions that could potentially push individual groups, and the movement as a whole, forward.

An instructive example of such potential movement-building work is the intersection between Students for a Democratic Society and the various traditional leftist groups and single-issue groups of the non-student left. SDS aspires to offer a broad based, progressive political program, but up until now has not articulated concrete national stances on issues raised by its potential allies in the field of leftist politics. The union movement, such as the Change to Win Coalition of progressive labor unions, has much to gain from student engagement in community organizing and education campaigns that coincide with, and support, work-place organizing. Similarly, by engaging with union organizing, SDS, and the various student groups involved in its work, would be pushed to draw out the connections between the local, community based issues that many chapters focus on, and the larger, structural questions raised by a national union movement.

Looking at this in the larger context of the anti-war movement we can introduce the national actors who can help facilitate this dialogue using the vast resources available to them. As with most hierarchal and political systems, the well connected and well funded will have disproportionate influence. Generally, I would be opposed to promoting this notion because the influence of these groups is derived from their willingness to concede (Sierra Club), but in terms of the war, because there is such a consensus on an absolute withdrawal, this kind of pragmatism is crucial. (Acknowledging this reality will be the toughest of the processes in building our coalition — Many of these people are delusional and think that they can accomplish things outside of a structured framework; and unironically they’re somehow amnesic when it comes to listing their accomplishments-–so alienation will inevitably occur (World Can’t Wait).)

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The perfect national actor to help facilitate the much needed political dialogue between the leftist sects is a group like MoveOn.org. With 3.2 million progressive members and over three times as much cash on hand, they have the tools and the clout to engage and incorporate the fringe anti-war groups without jeopardizing their legitimacy; but remember, utopian leftists, we have to approach this democratically; the political dialogue will of course be progressive, but in order to build a broad consensus, the dialogue must be pragmatic and accessible to the general electorate. While maintaining their intellectual integrity, many of these groups (Platypus) can use a national movement to introduce their theories into the mainstream system that would be ignored otherwise.

The war is the perfect issue for bringing these groups together on future projects. Political discussion and debate between groups in the anti-war movement would inevitably raise new questions and push more progressive political goals back onto the table in the wider, national political debate. A potential progressive movement should build connections between many existing groups; Iraqi Veterans Against the War, U.S. Labor Against the War, Students for a Democratic Society, the Change to Win Coalition, and the disperse local campaigns of student and community groups aimed at anti-poverty.

This self-development of the left is necessary in order for it to be able to shed light on the way in which military-recruitment parasitizes the American poor, while congress helps maintained a marginalized class of citizens (and non-citizens) by refusing to pass progressive immigration and labor reform. It is only in recognizing the interconnection of the concrete political-economic issues behind their various political issues that the anti-war movement will be able to push forward a progressive politics on the national stage.

*This article was developed in conversation with Ashleigh Campi who is an editor of The Platypus Review.

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Matthew Beck is a 23 year old Chicagoan who is currently doing some freelance political writing. He will be attending George Washington University in the fall. View all posts by Matthew Beck.

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3 Comments »

  1. I couldn’t agree more. The current, fractured state of the American political left creates the false perception that this country is fundamentally conservative. It is much easier for conservatives (or any group that defends the status quo) to a single hierarchical system because its position is simple: change nothing. On the other hand, the progressive movement, aggressively advocating major reform, does not seem to have come to a consensus on what the final product would look like. The process of coordinating the efforts of such groups can be a long, painful process of weeding out the “fringe” positions, and isolating the core, consensus issues.
    This is one caveat to my pessimistic view, as I see it the war provides an incredible catalyst for this otherwise complex process. For anyone who has written a term paper the night before, you will know how motivating pressure can be.
    Rather then feed divisions among these groups, argue about about the particulars, or otherwise advantage the opposition (the political right) us leftist need to coordinate. Often an inspirational figure is the greatest tool a movement can have, but we have just the opposite, an infuriating, war-monger for oppositoin: John McCain.

    Can’t we all agree that we hate McCain and unite around our common hate. (Hell, seems to work better then love!)

  2. I agree with you in your critique of divisive individual and group actions. I think you fall into some of the patterns of alienation that you critique. I don’t think the left is ever going to be one unified voice for one unifying change. But I do think we can come together on this one issue (and tack on hating John McCain as a physical representation of the war).
    But, we need to maintain an acceptance of leftist groups as being diverse and coming from different places with different needs (to which end, your criticisms only further alienate).
    What I want to hear are more tactile ideas for coalition-building around the one issue the left seems to be unanimously outraged over — the war.
    Getting into some kind of unified heirarchy starts to sound conservative (and will most certainly alienate whichever groups do not get the top slot).
    When it comes to anti-war parties, I’ll be at the biggest bash.

  3. Actually, I think that the war blurs a lot of the issues on the left. For example, an outcry against “U.S. imperialism” is sometimes seen as a progressive act in-itself, or worse, a politics; yet it doesn’t offer much of an insight alone. Wars are never an opportunity to *build* a clear and solid movement, the preparation for a meaningful opposition would have to have occurred beforehand. A politics that rides on the coat-tails of disaster would deny the central role that foresight plays in a progressive politics.

    A liberal pluralist, a pacifist, and a radical Marxist, can oppose the war, but that’s not necessarily a grounds on which to build political solidarity, these three will offer disparate political solutions to the problem, i.e., “Leave Iraq to the Iraqis” (pluralists), “No War is worth fighting for” (pacifists), not to mention that those on the radical Marxist Left today have opted to repeat a reductionist, and *conservative* line, when they argue for the self-determination of the people of Iraq by uncritically supporting reactionary political forces on the ground—forces, that if successful would make it impossible for a radical Left, or even a liberal progressive force for that matter, to take be effective.

    So, then, I think that the content of what we mean by “progressive politics” needs to be fundamentally reconsidered, and I don’t think that looking over these very real political divisions will produce a coherent movement, in fact, it may mean that those on the radical Left with the worst lines but the largest international presence (e.g., I.S.O.) will be propped up by others who have diametrically opposed political positions in the name of a “unity.”

    My point, and I don’t think it’s particularly original, is that the assumption that everyone on the left is on “the same side,” is part of the problem. *How* we make sense of the inequalities that are perpetually reconstituted in our present matters on a fundamental level. In fact, in large part, this is the content of a politics, i.e., how does one deal with the problem of unfreedom. Being on “the side of the oppressed” will not reap a progressive politics in itself — the most oppressed in this world don’t even have basic civil liberties or resources to build a progressive movement. So what responsibility does a progressive left have in this situation?

    Why support car bombs in the name of anti-imperialism? Why not attempt to build a politics that can challenge both the American right and the Islamic right? Wouldn’t it be crucial for radical leftists around the world to cultivate progressive forces in the region that don’t comply with reactionary forces (of the American *and* the Iraqi kind)? I think we live in a very difficult and confused period with little prospects for transformation, but that doesn’t mean that we should start conceding the right one of the most important resources we have left, historical and political consciousness.

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